Silent Night Here are a few pieces of reflection from the Christmas carol "Silent Night", composed by Joseph Mohr and Franz Xaver Gruber. Brian Brock, Christmas 2012 A Silent Night and Holy (new song) There's an old barn in a forgotten glen Loose nails let slats bend It keeps off the night wind A warm light glows within No candle burns, but clearer It's the shine of child wonder In mother love mirrored Like sparkling ripples in the sun A well like that runs over To brighten half the sky For lost desert rovers To see, if they have eyes No plainsong or ram's horns But lambs breathing slowly A baby has been born On a silent night and holy Silent Night (guitar) Silent Night (original song) The first two verses are the standard English translation by John Freeman Young. In Silent Night (drone) compositional process of Terry Riley's In C applied to Silent Night An Unfinished Wall a fable A scientist, an atheist, of some possible future when atheism is nearly universal, travels back in time and finds that his craft is taken for the star in the East. He realizes that although he is no infant, he is the historical figure upon which the biblical Jesus is based. He considers that his very future existence depends on the action of the Christian faith over thousands of years, regardless of his own understanding. If this faith goes unrealized, his entire family tree will be regrown in patterns which create some other man. To live, he must present a Jesus to these assembled shepherds and other followers. In his Jesus must be found the heart of Christianity. Panicked, searching his brain for information about Jesus, he comes up with scraps of miracles and parables. In no way able to turn water into wine, he is at a loss even to picture a mustard seed, much less find truth in it. He grows depressed. The disciples worry for him, but don't waver in their faith, surprising the scientist. Yet, he is certain they will waver. He knows he can never perform a miracle. As he doubts, his intellect founders, drawing him deeper into despondency. He does not fear for the world without Christ, but for himself without History. In a strange room, dark with night, reaching for a light switch but feeling only the splinters of an unfinished wall, one can only sit down quietly and wait for sunrise. Hopeless, he stops being Jesus Christ. He is just Jesus, a man building a meager woodworker's life in Galilee. Yet still his friends follow him. He peers in their eyes and sees wells of pure water cut into solid earth. Their faith in him grows ever stronger, even as his woodworking turns out barely better than his miracle-working. One or two may well even detest him, but yet they remain. He takes their faith as his model. These disciples, as aware as he of his undoing of prophecy, beckon him not from an observation point, but from the thick of life. His failure, an immeasurable disaster on his terms, is to them a mere blemish on the sphere of divinity. In this realization he becomes Son of God, and the story ends with this resurrection of faith in the faithless.
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